grasisousa@gmail.com

publicado originalmente em Emergency Index, an annual document of performance practice, NY 2016 (vol. 6 p.102-103)

Dupla reperformance (double re-performance)
Lucio Agra/Grasiele Sousa

We do "re-performances" of historical actions, the common thread between them being a relation between peers.

A group of five historical performances were remade, taking into account actions that required two beings (humans or not). We chose to work with historically significant pairings in the performances, including artists and artists with animals or objects (taken by these artists as emblematic devices to their actions). The couples chosen were: Paulo Bruscky (Brazilian artist - “What is Art” - artist and poster), Gilbert and George (Living Sculpture), Beuys and dead hare, Marina and Ulay (“Imponderabilia” and “Relation in Time”).

The challenge is to re-perform the same actions, using the resources and bodies available to us. "For example: we re-performed the action of Beuys with dead hare, using a woman (Grasiele) in the place of the original male artist; and a performance scholar (Lucio) as the dead hare. By inverting the official discourses about the role of man and woman, human beings and animals, artists and theoreticians, we deal with the consolidated notions of authority as it is considered in a society whose culture is strongly influenced by the most affluent art markets in the world.

We intend to question the meaning of these actions and the reception of the performance in cultures that suffered a process of colonization, like Brazil. We aim to permeate discussions around culture and colonization in the context of present-day Brazil by trying to provoke a shock reaction from the audience, regarding the reception of these art works as they are usually viewed in the performance art world. We do not aim to deny the value of these historical art works. Instead, we try engage them in a critically receptive enviroment, in the so-called Global South, while facing the social-political tensions and narrative disputes of our times."

The documentation of these performances became available only after the development of the world information networks, something which is also true of perceptions about the production of the Brazilian performance.